#Strongwomen. "I write about the power of trying, because I want to be okay with failing. I write about generosity because I battle selfishness. I write about joy because I know sorrow. I write about faith because I almost lost mine, and I know what it is to be broken and in need of redemption. I write about gratitude because I am thankful – for all of it." Kristin Armstrong
Photo source: Deposit photo purchase with two image superimposed
The journey into the future of food is not just about embracing new technologies but also about understanding and appreciating how they can help us build a more sustainable and ethical world.
Italy’s recent decision to ban lab-grown meat and ‘tofu steak’ serves as a poignant example of the challenges societies face in integrating new technological advancements, especially when these technologies disrupt traditional industries and cultural practices. This situation echoes a broader human experience often summarised in the phrase “we don’t know what we don’t know.” As individuals and societies, we’re often unaware of gaps in our knowledge until new information emerges, challenging our preconceptions and traditional ways of doing things.
Italy’s ban on lab-grown meat and similar products reflects a cautious approach, prioritising the preservation of traditional food production methods over the adoption of new, untested ones. It’s a clear instance of a society grappling with the “unknown unknowns” of food technology and its potential impacts on cultural heritage and existing industries. This scenario underscores the delicate balance between progress and tradition, highlighting the need for thoughtful consideration and dialogue as we navigate the complex landscape of technological innovation.
Upon encountering such novel information or technology, the initial reaction can range from skepticism to feeling overwhelmed. It’s a natural human response to wish we didn’t know about these new complexities, especially when they challenge our established norms or require significant adjustments in our lives. In the context of food technology, like lab-grown meat, this new knowledge confronts deeply ingrained cultural practices and economic interests, such as those represented by Italy’s prosciutto industry.
So lets explore this intriguing development in the world of food technology – the advent of cultured meat and milk. This topic, while complex, is quite fascinating, especially as it points to what the future of food might look like.
For me Clarkes Third Law comes to mind
“Any sufficiently advanced technology is indistinguishable from magic.”
This phrase named after the science fiction writer Arthur C. Clarke, aptly describes how we often perceive cutting-edge technology. It feels like magic because it’s so advanced and beyond our usual understanding.
Take, for instance, the concept of cultured meat and milk. This involves creating meat and milk in a laboratory environment, using cell-culturing techniques, without the need for rearing animals. To many, this idea may seem like it’s been lifted straight from a science fiction novel. But it’s very much a reality, rooted in scientific progress, aimed at offering sustainable and ethical alternatives to traditional livestock farming.
Contrast this with the public perception of culturing human cells for medical applications. Generally, there’s a sense of acceptance and even admiration for such advancements, as they align with our hopes for better health and groundbreaking medical treatments. This difference in reception can be attributed to the immediate and tangible benefits that medical technologies promise.
The hesitancy towards accepting cultured food products could be rooted in our deep-seated connections with traditional food sources and methods. Changing these perceptions requires a gradual understanding and acceptance of how these new technologies work and their potential benefits, including sustainability and ethical considerations.
As we move into an era where such technologies become more commonplace, I believe it’s important to keep an open mind and consider how these advancements can positively impact our world. Like the internet or smartphones, which were once new and perplexing, cultured food technologies might soon become an integral part of our lives.
The journey into the future of food is not just about embracing new technologies but also about understanding and appreciating how they can help us build a more sustainable and ethical world.
In the words of Zig Ziglar, “You can have everything in life you want if you will just help enough other people get what they want.”
This profound statement underpins the ethos of successful giving – a vital trait in both personal and professional realms. Yet, there exists a thin line between being a giver and inadvertently becoming a doormat. It’s a delicate balance, one that requires introspection and strategic thinking.
The Power of Giving 🤲
Giving, in its essence, is a powerful tool for success. It fosters a culture of mutual support and collaboration. By helping others, we often pave the way for our own success, creating networks of reciprocity and trust. This principle is especially resonant in leadership, where the ability to give – be it time, resources, or support – can significantly elevate a team or an organisation’s performance.
The Pitfalls of Over-Giving 😓
However, there’s a caveat. Givers can find themselves at the bottom of the success ladder if they fail to set boundaries. Without these limits, one risks burnout, being taken advantage of, or losing sight of their own goals and needs. Adam Grant, in his exploration of giver and taker dynamics, emphasises the necessity for givers to establish boundaries. This prevents them from depleting their resources – emotional, physical, and otherwise.
Drawing the Line 🚧
So, how does one draw the line? It starts with self-awareness and understanding one’s limits. It’s about recognising the difference between being helpful and overextending oneself. A crucial aspect is learning to say ‘no’ when necessary. It’s not about being less generous but about being smart with your generosity.
The Balanced Giver 🧘♂️
The ideal giver is one who knows how to give effectively. This means prioritising, choosing where and how to give in a way that adds value without draining personal resources. It’s about being strategic – helping others in a way that also aligns with one’s own goals and values.
Embrace Giving, Respect Limits 🔚
Giving is undoubtedly a pathway to success, but it must be practised with mindfulness and boundaries. As we navigate our roles as givers, let’s strive to maintain that delicate balance, ensuring that our generosity uplifts others as well as ourselves.
Have you ever felt like a doormat?
How do you set boundaries?
In the agricultural world, dominated by risk and uncertainty, farmers often prioritise self-preservation and self-sufficiency, crucial for immediate stability.
However, this focus can sometimes limit wider community interaction. Collaborative efforts can open doors to new networks, allies, and innovative growth opportunities.
When combining the pragmatic values of farmers with environmentalists’ universalism and benevolence, a community of practice collaboration model emerges. This model fosters innovation by integrating agricultural knowledge with environmental stewardship.
Understanding individuals’ values, life experiences, and current situations is key in this model, as these factors greatly influence one’s enthusiasm for collaboration. This approach aims to create a resilient, sustainable, and inclusive agricultural community, respecting and integrating diverse perspectives.
How do we do this? Incorporating Schwartz’s Theory of Basic Values into the collaboration model in agriculture can greatly enhance the process of bringing the right people to the table.
By taking a values assessment, stakeholders can ensure a diversity of opinions, including those of ‘devil’s advocates,’ to enrich discussions. This approach acknowledges the importance of various values like universalism, benevolence, and self-direction, fostering a comprehensive understanding of the complex interplay of different perspectives. Emphasizing a range of values ensures that all voices, including dissenting ones, contribute to a more holistic and effective collaboration.
A recent article in The Conversation, titled “Have we been trying to prevent suicides wrongly all this time?” really resonated with me, offering a fresh perspective on a critical issue. As someone with personal experience in this area, the findings hit close to home.
Traditional methods focus on identifying individuals ‘at risk’ of suicide. Despite these efforts, Australia’s suicide rates have disturbingly increased from 2012 to 2022.
This signals a need for a new approach, perhaps shifting the question from “who is at risk?” to “when is a person at risk?”
The article presents intriguing findings. On the day of a suicide attempt, individuals often feel they are a burden to their loved ones. The day before, many experience a profound loss of hope, feeling powerless to change crucial aspects of their lives.
Using this data, researchers developed an algorithm to monitor spikes in these and other key risk factors, signaling increased short-term risk of suicide attempts. This tool is now live in a hospital setting, alerting staff to at-risk patients, enabling targeted and immediate interventions when the risk of an attempt is highest.
This innovative approach could be a game-changer in suicide prevention, offering a more dynamic and responsive way to support those in their most vulnerable moments. It’s a prime example of how data and technology can be harnessed to save lives.
Vale Margaret Robinson ( Robyn ) Lindsay ( nee Chittick ) Born 6th September 1928 Died 4th August 2010
In the shroud of profound loss that suicide casts upon those left behind, memories of the loved ones can be obscured by the weight of their silent struggles.
In the 21st century, there is a growing recognition and compassion for those wrestling with the insidious grip of depression. Families now find solace in newfound support systems, helping them navigate the complex emotions surrounding the tragic choice of a loved one.
This poem seeks to articulate the nuances of my mother’s pain and remembrance, shedding light on the enduring impact of mental health challenges and the evolving empathy that surrounds them.
🌹🕊️ May peace embrace the echoes of her story.
In the heart of farming land, where fields unfurled,
Lived a soul, a woman, in a melancholy world.
Born into the hushed years of the Great Depression,
A beauty with auburn waves, a silent confession.
Amidst the bovine whispers and the country air,
She masked her struggles with grace and care.
A daughter of the farm, in shadows she’d roam,
Bearing a heavy heart, a burden all her own.
Her family, a tableau of rustic delight,
Yet, within her, raged an internal fight.
The effort to don a brave face for all to see,
Veiled the storm within, a tempest silently.
In the dance of sunlight on the landscapes’ embrace,
She wore a facade, a delicate veneer of grace.
Auburn strands caught the winds of despair,
As she navigated a world that seemed unfair.
Depression’s grasp, a relentless, unseen chain,
She carried the weight, endured the silent pain.
A puzzle to those who couldn’t comprehend,
The battles fought when the daylight would end.
Alone in her struggles, she faced the abyss,
In the quiet corners where her demons exist.
The beauty that adorned her like a fragile thread,
Yet, in solitude, she found a path to tread.
The farm, witness to her silent cry,
As she soared beyond the earthly sky.
In the solitude of her departure, a poignant song,
I have religiously stored the records for 3 businesses for almost 35 years. That stuff takes up a lot of space. The tax man says you only have to keep it for 7 years but you just cant put in the garbage bin. So I got my act together and had a secure documents bin delivered .
Mmmh when I saw it I knew it was going to be a longgggg process. The bin is locked and you have to feed everything through the A4 size slit in the top.
The process has also hit a number of distractions along the way including the discovery of old photo albums. in the 80’s and 90’s I was very good at keeping photographs that documented my family’s life. My Aunty Esme was even more impressive and she wrote on the back of all the photos she took and gave copies to all the people in them
This is you Murray Chittick on my first pony in my Aunt and Uncle’s back yard. Uncle Henry is holding Lady. The date is 18th June 1979 ( which just happens to be my father’s birthday – he would have been 49 when that photo was taken)
Its funny the things you think of in the moment. This photo proved to be another big distraction
Me by the pool in New Caledonia when I was 21
It reminded me I was never ever going to have that waist again and not only did I have a room full of boxes and boxes of documents I don’t need I also have wardrobes and wardrobes of clothes I will never be able to wear again
Its a lot easier to fill bags of clothes for Vinnies than it is to push secure documents into a very narrow hole. I am very impressed with how much wardrobe space I have freed up
Re the documents I estimate at the rate I am going I will need another two weeks – it maybe slow but I will do you proud ( eventually ) Marie Kondo
I recently signed up for a workshop with Amy Gallo, an international expert in dealing with difficult people
If we are honest with ourselves we can all be difficult to deal with if some-one touches the wrong buttons at the wrong time.
I manage a capability building program for young people who are “doers” and changemakers
I often find myself fielding calls asking for advice on how to handle people who are resistant to change
The first thing I say is “This is not my area of expertise”
Whilst I have done multiple workshops across the world with world class experts like Amy. Its one thing to learn the theory, its another to put into into practice, another to find safe spaces to practice it and the mega important one finding the role models in the Compassion Curiosity Framework space that you can surround yourself with, learn from and channel when you need to
What my years of training has allowed me to do is identify the people who do it well and they make my heart sing
I saw an extraordinary example when I watched Series 12 Episode 2 of Call the Midwife recently
This 4 min video collates the scenes that I am referring to. Watch how Sister Julienne role models the Compassionate Curiosity Framework ( hear Kwame Christian talk about the framework here )
I was presented with the above ethical quandary while writing this. Someone on social media commented that she’d wanted to approach me recently but felt she couldn’t because she had two kids in tow at the time. She figured I’d judge her for being a “procreator” given my climate activism work and anti-consumption stance. It was an unfortunate assumption. I had only last week written about how bringing population growth into the climate crisis blame-fest is wrong, ethically and factually (it’s not how many we are, it’s how we live).
Of course, her self-conscious pain was real. But did I need to repent if I’d done nothing wrong, and certainly not intentionally (indeed, I’d not acted, in bad faith or otherwise).
I decided there was still a very good opportunity to switch out an “if” for a “that”. I replied: “I’m sorry that you felt….”. And I was. I didn’t want her to have that impression of judgement from another, nor to feel so self-conscious. I was sorry in the broad sense of feeling bad for her. Feeling sorry can be a sense of tapping into a collective regret for the way things are, even if you are not directly responsible.
The real opportunity here was to take on responsibility for healing any hurt, and to speed it up. If I’d listed out and justified why this person was mistaken (wrong) in feeling as she did, I’d have also missed an opportunity to be raw and open to the broader pain of the human condition.
Doing good apology is essentially an act in correctly apportioning the tasks required to get the outcome that we are all after, which, for most adults, is growth, intimacy and expansion. Ruttenberg makes the point that some indigenous cultures work to this (more mature) style of repentance (as opposed to cheap grace), as well as various radical restorative justice movements. I note that the authors and elders who contributed to the Uluru Statement from the Heart often remind us that the document is an invitation to all Australians to grow into our next era.
and to help us all do it better – the full post from The Ethics Centre
As we gear up for a referendum on a Voice to Parliament next year, I’ve been wondering if we need to have a better look at the way we say sorry.
We live in a highly binary and individualistic world that struggles to repent well. Yet we are increasingly aware of – and flummoxed by – bad faith efforts at the gesture.
Witness the fallout from former Prime Minister Scott Morrisons’ baffling response speech to being censured last week in which he refused to apologise to the nation. I reckon we ache to do better; we want true healing.
We could start with looking at the way we so often insist on whacking the Almighty Absolving Qualifier “if” when we issue an “I’m sorry”. I’m sorry if you’re offended/upset/angry. We go and plug one in where a perfectly good “that” would do a far better job.
But an “if” negates any repentant intent. Actually, worse. It gaslights. It puts up for dispute whether the hurt or offence is actually being felt and whether it is legitimate. Attention switches to the victim’s authenticity and their right to feel injured. Did you actually get hurt? Hmmm….
Things get even more disconcerting when the quasi-apologiser thinks they have done something gallant with their qualified “I’m sorry”. And will gaslight you again if you pull them up on the flimsiness of it. What, so you can’t even accept an apology!
I had a rich, senior businessmen do the if-sorry job on me recently. “I’m sorry if you’re angry,” he said in a really rather small human way. Rather than standing there miffed, I replied, “Great! Yep, you definitely fucked up. And so I’m definitely and rightly angry. Now that’s established, sure, I’ll take on that you’d like to repent.”
I heard a well-known doctor on the radio the other morning very consciously (it seemed) drop the if from the equation when he had to apologise for making remarks about a minority group (in error) in a previous broadcast. “I’m sorry I said those things. I was wrong. I’m not going to justify myself. There are no excuses. I was in the wrong,” he said. It was a good, textbook apology and he probably wouldn’t land in trouble for it.
But, and it immediately begs, is that the point of an apology?
For the wrongdoer to stay out of trouble? For them to neatly right a wrong by going through a small moment of awkward, vulnerable exposure?
What about the victim? Where do they sit in apologies?
I recall listening to a radio discussion where all this was dissected. The point that grabbed me at the time was this: In our culture, the responsibility of ensuring that an apology is effective in bringing closure to a conflict mostly rests on the victim, the person being apologised to. No matter the calibre of the apology, it’s up to the person who has been wronged to be all “that’s ok, we’re sweet” about things. They are effectively responsible for making the perpetrator feel OK in their awkward vulnerable moment. (And to keep the pain shortlived.)
And so a successful apology rests in the victim’s readiness to forgive.
Which is all the wrong way around. At an individual-to-individual level it’s cheap grace. The wrongdoer gets absolved with so little accountability involved.
At a macro level, say with injuries like racism or sexism, we can see the setup is about a minority class forgiving, or bowing once again, to the powerful.
Ruttenberg argues we are doing apologies inadequately and in a way that fails to repair the damage done precisely because we privilege forgiveness over repentance.
So how to apologise like you mean it
Drawing on the 12th Century philosopher Maimonides, Ruttenberg sets out five steps to a proper apology.
1. Confession
The wrongdoer fully owns that they did something wrong. There’s to be no blabbing of great intentions, or how “circumstances” conspired; no “if” qualifiers. You did harm, own it! Ideally, she says, the confession is done publicly.
2. Start to Change
Next, you the work to educate yourself, get therapy etc. Like, demonstrate you’re in the process of shifting your ways. You’re talk and trousers!
3. Make amends
But do so with the victim’s needs in mind. What would make them feel like some kind of repair was happening? Cash? Donate to a charity they care about?
4. OK, now we get to the apology!
The point of having the apology sitting right down at Step 4 is so that by the time the words “I’m sorry” are uttered, we, as the perpetrator, are engaged and own things. The responsibility is firmly with us, not the victim. By this late stage in the repenting process we are alive to how the victim felt and genuinely want them to feel seen. It’s not a ticking of a box kinda thing. Plus, we’ve taken the responsibility for bringing about closure, or healing, out of the victim’s hands.
5.Don’t do it again
OK, so this is a critical final step. But there’s a much better chance the injury won’t be repeated if the person who did the harm has complete the preceding four steps, according to Ruttenberg and Maimonides.
Does forgiveness have to happen?
I went and read some related essays by Rabbi Ruttenberg just now. The other point that she makes is that whether or not the victim forgives the perpetrator is moot. When you apologise like you mean it (as per the five steps), I guestimate that 90 per cent of the healing required for closure has been done by the perpetrator. And it happens regardless of whether the harmed party forgives, because the harm-doer sat in the issue and committed to change. The spiritual or emotional or psychological shift has already occurred.
I should think that, looking at it from a victim-centric perspective, this opened space allows the harmed party to feel more comfortable to forgive, should they choose to.
It’s a win-win, regardless of whether the aggrieved waves the forgiveness stick.
(The Rabbi notes that in Judaism, as opposed to Christianity, there is no compulsion for the harmed party to forgive.)
.. the traditional dairy sector must recognise it’s on the cusp of pivotal change. In the face of multiple threats, it should maximise the social benefits of both animal-based dairy and minimise its contribution to climate change. Milena Bojovic PhD Candidate at Macquarie University.
What does the future hold for our rural amenity and the role the cows play in it?
By 1976 Kodak accounted for 90% of film and 85% of camera sales in America. Until the 1990s it was regularly rated one of the world’s five most valuable brands.
Then came digital photography to replace film, and smartphones to replace cameras. Kodak’s revenues peaked at nearly $16 billion in 1996 and its profits at $2.5 billion in 1999. The consensus forecast by analysts is that its revenues in 2011 were $6.2 billion. It recently reported a third-quarter loss of $222m, the ninth quarterly loss in three years. In 1988, Kodak employed over 145,000 workers worldwide; at the last count, barely one-tenth as many. Its share price has fallen by nearly 90% in the past year (see chart).
For weeks, rumours have swirled around Rochester, the company town that Kodak still dominates, that unless the firm quickly sells its portfolio of intellectual property, it will go bust. Two announcements on January 10th—that it is restructuring into two business units and suing Apple and HTC over various alleged patent infringements—gave hope to optimists. But the restructuring could be in preparation for Chapter 11 bankruptcy.
While Kodak suffers, its long-time rival Fujifilm is doing rather well. The two firms have much in common. Both enjoyed lucrative near-monopolies of their home markets: Kodak selling film in America, Fujifilm in Japan. A good deal of the trade friction during the 1990s between America and Japan sprang from Kodak’s desire to keep cheap Japanese film off its patch.
Both firms saw their traditional business rendered obsolete. But whereas Kodak has so far failed to adapt adequately, Fujifilm has transformed itself into a solidly profitable business, with a market capitalisation, even after a rough year, of some $12.6 billion to Kodak’s $220m. Why did these two firms fare so differently?
Both saw change coming. Larry Matteson, a former Kodak executive who now teaches at the University of Rochester’s Simon School of Business, recalls writing a report in 1979 detailing, fairly accurately, how different parts of the market would switch from film to digital, starting with government reconnaissance, then professional photography and finally the mass market, all by 2010. He was only a few years out.
Fujifilm, too, saw omens of digital doom as early as the 1980s. It developed a three-pronged strategy: to squeeze as much money out of the film business as possible, to prepare for the switch to digital and to develop new business lines.
Both firms realised that digital photography itself would not be very profitable. “Wise businesspeople concluded that it was best not to hurry to switch from making 70 cents on the dollar on film to maybe five cents at most in digital,” says Mr Matteson. But both firms had to adapt; Kodak was slower.
A culture of complacency
Its culture did not help. Despite its strengths—hefty investment in research, a rigorous approach to manufacturing and good relations with its local community—Kodak had become a complacent monopolist. Fujifilm exposed this weakness by bagging the sponsorship of the 1984 Olympics in Los Angeles while Kodak dithered. The publicity helped Fujifilm’s far cheaper film invade Kodak’s home market.
Another reason why Kodak was slow to change was that its executives “suffered from a mentality of perfect products, rather than the high-tech mindset of make it, launch it, fix it,” says Rosabeth Moss Kanter of Harvard Business School, who has advised the firm. Working in a one-company town did not help, either. Kodak’s bosses in Rochester seldom heard much criticism of the firm, she says. Even when Kodak decided to diversify, it took years to make its first acquisition. It created a widely admired venture-capital arm, but never made big enough bets to create breakthroughs, says Ms Kanter.
Bad luck played a role, too. Kodak thought that the thousands of chemicals its researchers had created for use in film might instead be turned into drugs. But its pharmaceutical operations fizzled, and were sold in the 1990s.
Fujifilm diversified more successfully. Film is a bit like skin: both contain collagen. Just as photos fade because of oxidation, cosmetics firms would like you to think that skin is preserved with anti-oxidants. In Fujifilm’s library of 200,000 chemical compounds, some 4,000 are related to anti-oxidants. So the company launched a line of cosmetics, called Astalift, which is sold in Asia and is being launched in Europe this year.
Fujifilm also sought new outlets for its expertise in film: for example, making optical films for LCD flat-panel screens. It has invested $4 billion in the business since 2000. And this has paid off. In one sort of film, to expand the LCD viewing angle, Fujifilm enjoys a 100% market share.
George Fisher, who served as Kodak’s boss from 1993 until 1999, decided that its expertise lay not in chemicals but in imaging. He cranked out digital cameras and offered customers the ability to post and share pictures online.
A brilliant boss might have turned this idea into something like Facebook, but Mr Fisher was not that boss. He failed to outsource much production, which might have made Kodak more nimble and creative. He struggled, too, to adapt Kodak’s “razor blade” business model. Kodak sold cheap cameras and relied on customers buying lots of expensive film. (Just as Gillette makes money on the blades, not the razors.) That model obviously does not work with digital cameras. Still, Kodak did eventually build a hefty business out of digital cameras—but it lasted only a few years before camera phones scuppered it.
Kodak also failed to read emerging markets correctly. It hoped that the new Chinese middle class would buy lots of film. They did for a short while, but then decided that digital cameras were cooler. Many leap-frogged from no camera straight to a digital one.
Kodak’s leadership has been inconsistent. Its strategy changed with each of several new chief executives. The latest, Antonio Perez, who took charge in 2005, has focused on turning the firm into a powerhouse of digital printing (something he learnt about at his old firm, Hewlett-Packard, and which Kodak still insists will save it). He has also tried to make money from the firm’s huge portfolio of intellectual property—hence the lawsuit against Apple.
At Fujifilm, too, technological change sparked an internal power struggle. At first the men in the consumer-film business, who refused to see the looming crisis, prevailed. But the eventual winner was Shigetaka Komori, who chided them as “lazy” and “irresponsible” for not preparing better for the digital onslaught. Named boss incrementally between 2000 and 2003, he quickly set about overhauling the firm.
Mount Fujifilm
He has spent around $9 billion on 40 companies since 2000. He slashed costs and jobs. In one 18-month stretch, he booked more than ¥250 billion ($3.3 billion) in restructuring costs for depreciation and to shed superfluous distributors, development labs, managers and researchers. “It was a painful experience,” says Mr Komori. “But to see the situation as it was, nobody could survive. So we had to reconstruct the business model.”
This sort of pre-emptive action, even softened with generous payouts, is hardly typical of corporate Japan. Few Japanese managers are prepared to act fast, make big cuts and go on a big acquisition spree, observes Kenichi Ohmae, the father of Japanese management consulting.
For Mr Komori, it meant unwinding the work of his predecessor, who had handpicked him for the job—a big taboo in Japan. Still, Mr Ohmae reckons that Japan Inc’s long-term culture, which involves little shareholder pressure for short-term performance and tolerates huge cash holdings, made it easier for Fujifilm to pursue Mr Komori’s vision. American shareholders might not have been so patient. Surprisingly, Kodak acted like a stereotypical change-resistant Japanese firm, while Fujifilm acted like a flexible American one.
Mr Komori says he feels “regret and emotion” about the plight of his “respected competitor”. Yet he hints that Kodak was complacent, even when its troubles were obvious. The firm was so confident about its marketing and brand that it tried to take the easy way out, says Mr Komori.
In the 2000s it tried to buy ready-made businesses, instead of taking the time and expense to develop technologies in-house. And it failed to diversify enough, says Mr Komori: “Kodak aimed to be a digital company, but that is a small business and not enough to support a big company.”
Perhaps the challenge was simply too great. “It is a very hard problem. I’ve not seen any other firm that had such a massive gulf to get across,” says Clay Christensen, author of “The Innovator’s Dilemma”, an influential business book. “It was such a fundamentally different technology that came in, so there was no way to use the old technology to meet the challenge.”
Kodak’s blunder was not like the time when Digital Equipment Corporation, an American computer-maker, failed to spot the significance of personal computers because its managers were dozing in their comfy chairs. It was more like “seeing a tsunami coming and there’s nothing you can do about it,” says Mr Christensen.
Dominant firms in other industries have been killed by smaller shocks, he points out. Of the 316 department-store chains of a few decades ago, only Dayton Hudson has adapted well to the modern world, and only because it started an entirely new business, Target. And that is what creative destruction can do to a business that has changed only gradually—the shops of today would not look alien to time-travellers from 50 years ago, even if their supply chains have changed beyond recognition.
Could Kodak have avoided its current misfortunes? Some say it could have become the equivalent of “Intel Inside” for the smartphone camera—a brand that consumers trust. But Canon and Sony were better placed to achieve that, given their superior intellectual property, and neither has succeeded in doing so.
Unlike people, companies can in theory live for ever. But most die young, because the corporate world, unlike society at large, is a fight to the death. Fujifilm has mastered new tactics and survived. Film went from 60% of its profits in 2000 to basically nothing, yet it found new sources of revenue. Kodak, along with many a great company before it, appears simply to have run its course. After 132 years it is poised, like an old photo, to fade away.
What will the view from my front verandah look like without the cows?
As a sixth generation dairy farmer this concept seems so far fetched but then so did the smart phone twenty years ago
We have a new council. They plan to make protection of rural lands a pillar. But what are we protecting the land from?
Is the science going to decide for us or are the property developers with deep pockets?
Where does the native flora and fauna fit into all of this?
We have an amazing opportunity to have our voices heard as part of the community consultation process for the new Local Environmental Plan.
I look forward to hearing the community’s hopes and dreams for the future
And what of our dairy farmers and the cows. What does Just Transition look like?
Me – I feel so passionately about Sam Archer’s vision I nominated hm for the 2014 Bob Hawke Landcare Award. Sam was runner up and like me retired from farming. Does that allow us to have the best of both worlds – inside and outside perspectives?
Agriculture is this country is starting to feel the societal pressures that food production should harness environmental good outcomes that European farmers have been experiencing for decades.
One would hope Europe’s experience would have given us the opportunity to show foresight and be prepared.
“No Australian political party is doing serious thinking about how to knit together food, farming and environmental policies to continue feeding the population while mitigating climate change and biodiversity loss.”
In 2016 the United Nations announced the 17 Sustainable Development Goals that give every business including agriculture a global blueprint to guide our country’s activities towards a global collaborative achievement of sustainable development. The SDGs provide a ‘common language’ through which our rural industries can communicate domestically and globally, in alignment with world leaders on the SDG index as well as Australia’s major trading partners.
They also provide an extraordinary opportunity to develop a leadership capability framework to support the National Farmers Federation 2030 roadmap.
Leading change for a sustainable economy and planet has a huge focus in Europe yet big business in Australia is much slower to move into this space.
“The systemic pressures the world faces today mean that leadership simply cannot be the preserve of a ‘heroic’ few. Delivering the future we want will require organisations to cultivate leadership at all levels, and to embrace diverse and complementary strengths and approaches. The focus will be on developing collective leadership capacity, with individuals supported and inspired to deliver against their potential, and to contribute effectively within their personal strengths and role.”
Whilst progress on building the knowledge, thinking and practice around the new normal is very slow at government level our teachers are grasping the Sustainability Leadership mantle firmly ensuring our young people are going to be ready for the jobs of the future.
By mapping our future leadership needs and deploying our people for good, we have a significant opportunity to shape the food production agenda and deliver an equitable system for all.
There is also icing on the cake with a number of economic benefits from SDG reporting globally to be realised through enhancements to the natural environment.
FOOD WASTE: Potential to lower global costs of food waste for saving AUD $240 to $600B per year (20-30 per cent of food globally is wasted through post-harvest losses that are easy to prevent)
FOREST ECOSYSTEM SERVICES: Potential to lower Global costs of deforestation and forest degradation: AUD $200B to $550B per year (Deforestation and forest degradation which currently account for 17 per cent of global emissions
RENEWABLE ENERGY: Increase renewables’ share of energy generation worldwide could increase to 45 per cent by 2030 (from 23 per cent in 2014) (IRENA, 2014) Potential to lower global costs of non-renewable energy: AUD $250B to $900B
Thanks to Jo Eady from Rural Scope and Mark Paterson from Currie Communication for inspiration for this post