L to R Aunty Dr Joyce Donovan, Sue Eggins and Dr Tony Gilmour
The Kiama District Historical Society’s October event drew a full house, standing room only, as locals gathered to hear Aunty Dr Joyce Donovan and Dr Tony Gilmour explore the deep Aboriginal history of the local area.
The crowd loved the didjeridoo performance by Quinten Dingo-Donovan – a moving tribute that connected the past and present.
The audience, mostly baby boomers, was visibly engaged and moved by what they heard. Many said afterward that they had learned more about the South Coast’s Aboriginal history in one afternoon than in all their years of schooling.
Aunty Joyce, a Wodi Wodi Elder and local hero recognised for her work in Aboriginal health and education, and Dr Gilmour, historian and Vice President of the Kiama District Historical Society, presented a powerful overview of Wodi Wodi Country, focussing on Kiama, Jamberoo, Minnamurra, and Gerringong. They described how the area’s saltwater people lived along the coast and gathered at Kiama to trade salt, arrange marriages, and pass on law; how Jamberoo and Minnamurra were key meeting and birthing places; and how Aboriginal names like Kiama (“where the sea makes a noise”) and Minnamurra (“plenty of fish”) connect the landscape to its stories.
Aunty Dr Joyce Donovan is presented with a certificate by Kiama District Historical Society president Sue Eggins, marking her appointment as the Society’s first Aboriginal Elder Patron — a recognition of more than 15 years of collaboration and contribution to keeping Kiama’s shared history alive.
They also revisited the history of King Mickey Johnson and Queen Rosie, whose lives in the late 1800s and early 1900s show that Aboriginal people remained part of community life long after colonisation. Their stories now form part of a new, evolving display at the Pilot’s Cottage Museum, a living history project that welcomes new knowledge, corrections, and contributions.
“This is a living history,” said Aunty Joyce. “We’re still learning, still listening, and still adding to what we know. History belongs to everyone, and it grows stronger when we share it.”
Dr Gilmour agreed, describing the project as a way of completing the story of Kiama rather than rewriting it. “We’re not taking anyone’s history away,” he said. “We’re filling in the missing chapters. The story of this place didn’t start in 1797 when explorer George Bass landed in what is now Kiama harbour. And it hasn’t stopped. It’s a continuing story that connects us all.”
The energy in the room suggested more than nostalgia. It reflected a wider hunger for understanding and a recognition that history told only through rose coloured glasses leaves us poorer.
As one attendee remarked.
“It’s time for Aboriginal history and culture to become a genuine, continuous part of the curriculum, not an elective reserved for the senior years. In a global world, young people are hungry to understand where conflict comes from and how empathy begins with truth. It isn’t about rewriting history. It’s about completing it.”
Around the world, societies are re-examining how their histories are told. When people study the past honestly, whether it’s the brutality of Europe’s religious wars or Australia’s frontier conflicts, they begin to see why divisions persist and how understanding grows from truth.
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This is what Henry Chittick’s “Alne Bank ” family farm purchased in the late 1800’s looks like in the 21st century – This photo was taken by Ken Duncan in 2005
Sons of Henry Chittick
